Tag Archives: Her storyline

Michal: A Family Reference Guide

The Royal and Loyal Family of Saul

Parents

  • Father: Saul
  • Mother: Ahinoam

Brothers

  • Jonathan
  • Abinadab
  • Malchishua
  • Ish-bosbeth

Sister

  • Merab

Notes: Though Michal is younger than Merab, Michal may or may not be the youngest of Saul and Ahinoam’s children. Sons are usually listed first in the Bible. Merab and Michal could have been sandwiched in between the brothers. Jonathan is most likely the oldest because of his early military victories and giving David  special military armor that probably symbolized being next in line for the throne.

Other Notable Relations:

  • Abner (first cousin once removed)
  • Shimei
  • Rizpah (Father’s concubine)
  • Armoni (Half-brother; Rizaph’s son)
  • Mephibosheth (Half-brother; Rizpah’s son)

Nephews

  • Mephibosheth (Jonathan’s son)
  • Five others (Merab’s sons)

Spouses:

  • David
  • Phalti

Children????

mother-and-baby against orange background

There’s discussion if she is also known by the name of Eglah which name is mentioned in 2 Samuel 3. If that’s so, she is mother of a son named Ithream.

 

 

Sources:

  • The Royal and Loyal Family: 1 Samuel 14:49-50, 1 Samuel 18: 4
  • Notable relations: 1 Samuel 14:50; 2 Samuel 16:3; 2 Samuel 21:7-8; 1 Samuel 25:44; 2 Samuel 3:5

Michal: Why Michal Didn’t Run Away and Why David Didn’t Rescue Her

Some  say David betrayed Michal by leaving her behind, and others say Michal was okay with marrying Phalti. Some of the latter go beyond that and say she could have escaped.

I found more fault with David because he saved two other wives on the run (1 Samuel 30) Why couldn’t he save her? But Michal had proved herself clever in the past. So why didn’t she find a way out?

I’m excited to say I found the answer—it was too unsafe.

Just how unsafe would be a rescue mission? The answers are found in the short verses that give Phalti a description—and some follow up examination.

“But Saul had given Michal, his daughter, David’s wife, to Phalti the son of Laish, which was of Gallim.” (1 Samuel 25:44)

In order to make Michal disappear from David’s life, Saul gave his daughter to someone in a geographic area he could trust.

Let’s examine this “Phalti son of Laish, which was of Gallim.”

Michal was given to man loyal to Saul. His name and the locations point toward him being a Benjaminate since he resided in Benjaminite territory.

Laish is the name of land that the prophet, Isaiah, associated with Gallim(Isaiah 10:30). “Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish.”

Phalti was either native to the land of Laish or his father shared or gave his name to the territory. Gallim is thought to belong to the tribe of Benjamin and north of Jerusalem. (To see a map and more information take a look  at http://bibleatlas.org/laishah.htm)

 

“And her husband [Phalti] went with her along weeping behind her to Bahurim.” (Samuel 3:15-16)

This description of Phalti occurs when Michal returns to David.

Though some of David’s mighty men hailed from Bahurim (2 Sam 23: 31), David preferred to stay alive. Any association with David, and your life was in danger.  A woman had to hide two of David’s messengers there. (2 Samuel 17:18)

The time David did venture into Bahurim was years later and he was now king of Israel. Still, he didn’t get respect.

“And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth and cursed still as he came.” (2 Samuel 16:5)

751px-Schnorr_von_Carolsfeld_Bibel_in_Bildern_1860_104

Shimei throwing stones at King David in Bahurim.

 

David kept his peace and pardoned Shimei (then) for downright treason. Shimei threw stones and made piecing remarks at David’s dysfunctional family.  David was lucky enough not to be assassinated. He probably would have been killed by Saul’s men when Saul was king, and  he wouldn’t have been able to reach Michal.

 

Conclusion

David wanted to please the Lord and fulfill his calling by becoming king of Israel. Sadly, that prevented him her from rescuing Michal. Michal might have realized this, but she still had to stay alive in order for David to fulfill his calling—a huge act of faith on her part.

Michal probably experienced more pain than the reader can imagine when she found about David rescuing his two other wives. But living in such a guarded place prevented her from successfully running away. Maybe she tried, but it wouldn’t have worked. It would have been hard to make allies in a land so loyal to Saul. It’s very likely Saul had spies. He surely received reports of events.

David would have been committing suicide if he went as a fugitive to rescue his wife. It’s possible he sent some men there. If that happened, though, they would have been killed. Even after Saul died, there was a war between the houses of David and Saul. David and Michal were powerless to reunite with each other.  Michal and David were united as soon as it was possible.

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Notes:

Bible: King James Version.
For the summary of Michal’s storyline, click here.

Image:
Woodcut for “Die Bibel in Bildern”, 1860. By Julius Schnorr von Carolsfeld .

Michal: Early Life and Traditions

The younger daughter of King Saul and his wife, Ahinoam, was born during a time of war and political change. They named their daughter Michal.

There’s a debate of what the name “Michal” means.

  • The first possible meaning is “Who is like God.” If this is the case, her name would be a feminine form of the boy name “Michael” and a possible variant of her name would be “Michelle.”
  • The other possible meaning is “little stream. ” This is also spiritual in nature as the Bible connects streams to God’s creations and powers. The name “Michal” is one of the most popular baby names for girls in Israel today.Huge picWilliam-Adolphe_Bouguereau_(1825-1905)_-_At_the_Edge_of_the_Brook_(1875)While we don’t know much about her childhood, there are definite things she would have learned from a young age.

Michal’s Education

  • Virtuous, Israelite Woman: A woman in Israel would know the importance of loving and obeying God. Michal was fortunate that she and her family had close connections to the prophet Samuel. She would have learned to be a dutiful wife who was expected to give her husband children.
  • Benjaminite: The small tribe of Benjamin had an interesting reputation among the other tribes of Israel .They were loyal and fierce fighters to the very end despite being small in numbers. The tribe had close calls when it came to being extinct but they would make a comeback. Benjaminite parents taught their children to be proud of their heritage.
  • Princess: The public would expect the best from the royal family. Michal would have been taught how to deal with crowds—how to charm them and when to ignore people. Her father had been especially good at that in his early days as king. At the end of one of his speeches, Samuel backed him up. The people shouted “God save the king.” There were those, though, who doubted Saul’s ability to protect them, but Saul, “held his peace”. He went on to defeat enemies, and more people accepted him gladly as king.

It’s important to remember that Saul’s early glory days were admirable. Very soon after we’re introduced to Saul, we know Saul was the most righteous man in Israel and a die-hard Benjaminite.Right after Samuel anointed Saul as the Lord’s chosen one, he gave further instructions for Saul to go to Rachel’s sepulcher. That was Saul’s first stop on a literal journey to gain followers that led to national victories.

Rachel’s sepulcher held significance to Israel, but it was most sentimental to the tribe of Benjamin. It illustrates the bravery the tribe of Benjamin value and a good role model—especially for Michal.

The Story of Rachel and Jacob

Rachel_WilliamDyce

Jacob (later called Israel) had traveled far. As he came to the well, he asked the men if they knew Laban, whom he was seeking. The men said yes and pointed out Laban’s beautiful daughter, Rachel, approaching the well with the sheep. Rejuvenated, Jacob opened the mouth of the well and watered the sheep under Rachel’s care. It seemed as if it was love at first sight. He kissed her and the shepherdess went running to her father.

After discussion, a deal was struck. After Jacob labored for seven years under Laban, he would marry Rachel. Jacob said, “I will serve thee seven years for Rachel thy younger daughter.”  Laban agreed and said, “It is better that I give her to thee, than that I should give her to another man.” For Jacob seven years felt like “a few days, for the love he had for her.”

But that Laban was slick. Seven years later. When the time came for the marriage, he swapped Rachel for her elder sister Leah on the wedding night. When Jacob confronted his father-in-law the next morning, Laban said in his country it was tradition to marry the older women first. But Laban hastily added, Jacob could also marry Rachel the following week if he worked seven more additional years.

Jacob paid double the bride price, but “he loved Rachel more than Leah.”

In Old Testament stories that mention love between two people, only one individual is said to love the other. It’s not necessarily unrequited love.   In the case of Rachel and Jacob, we’re told how Jacob loved Rachel, but not if she loved him. But judging but her devotion to him, we can assume she did.  We know Leah pined for Jacob. After she gave Jacob his first son, she said, “Now therefore my husband will love me.”

Again we can assume that Leah also loved Jacob—and yet—there’s no direct mention of her actually loving Jacob.

Jacob cared and provided for his wives and children. Rachel, though, would always hold the most special place in his heart despite Leah giving him six sons and Rachel giving him two sons.

Rachel displayed bravery as she traveled pregnant and went into labor. It was a “hard labour.” The baby lived but she did not. In his grief, Jacob set up a pillar in tribute to Rachel and named the baby “Benjamin.”

Benjamin surviving was a miracle. His mother Rachel was a hero to his descendants. Though Michal probably liked this story, she couldn’t have expected just how much she would relate to the well-remembered matriarch.

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Sources:
1 Samuel 9-11, 14
Genesis 29, 35

http://www.abarim-publications.com/Meaning/Michal.html#.VZ_sUubJCUk

http://www.kingjamesbibleonline.org/streams/

http://babynames.allparenting.com/babynames/Popular/Popular_baby_names_in_Israel/

Images:
At the Edge of the Brook by William-Adolphe Bouguereau
The Meeting of Jacob and Rachel by William Dyce

Michal:Trail of Tears

The princess was going back to her beloved prince. It should have been a fairytale ending. But real stories with real princesses and princes seldom do.

In this case, the woman was being led back to her husband she was separated from for nearly two decades. In back of her, her other husband was “weeping”.

Finally the man leading the entourage addressed the weeping man. It’s a short passage:

“Go, return. And he returned.”

Michal couldn’t turn back though. She needed to go forward and gather more courage than ever.

She had experienced fearful situations. But was she fully prepared for the terrors that awaited her?

72px-Rose_of_sharon_Icon.svgNotes and Sources:
2 Samuel 3
Image: Abner sends Michal back to David from Maciejowski Bible (Morgan Bible)

 

Summer’s Story: Princess Michal, Wife of King David and Daughter of King Saul

I’ve been prompted to repost lots of past articles about the biblical princess Michal with some additions. Part of it has to do with recent stories of runaway princesses. My heart goes out to them. Princesses like Michal would know more about the pain of their flights.

So what’s the story of Michal? Here’s the basic rundown:

She married David, saved his life, and her father married her to another man faraway. Nearly twenty years later she came back to her first husband’s home.

While we don’t know exactly what happened to her during those two decades, we know what she came back to: her first husband, now king, plus his wives and kids. A very big blow.

Then her last appearance occurs when she and David have a public spat over his actions when he brought the sacred Ark of the Covenant into Jerusalem.

Commentators have taken different sides. Some have smeared her image while others have elevated it. The princess had many enemies and allies during both her life and after her death.

These are some of the insights we’ll review:

  • What the Bible says—and doesn’t say—about her.
  • Common princess problems.
  • Portrayals of her, including those on primetime TV.
  • Events in the past, her times, and future.
  • Possible psychological effects.

This summer, I hope you will get to know the real Michal.

Stay tune!

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Biblicial Heroines Vashti and Esther: Court Life Has Always Been Controversial and Cruel

Royals. Love them or hate them-they’re an enigma. Tons of debate about their behavior, clothes, and marital problems have been present in the tabloids for years. The Bible also includes royal gossip–and its damages. Here are some of my thoughts about the decisions of the biblical queens Vashti and Esther.

Vashti

Vashti Refuses the King's Summons, painting by Edwin Long

Vashti set a good example by not appearing to the king and his fellow drinking buddies

 

As a girl, I would have to squint my eyes a lot.
I still do.

I found myself squinting when hearing people tell the story of Esther:
“It starts out with a wicked queen.”

Okay…so I looked it up. The Bible doesn’t refer to Queen Vashti as wicked. This is what happened…

There’s a party, and Queen Vashti doesn’t come before her husband when he orders her. His male guests have been drunk for “many days, even an hundred and fourscore days.”  Plus some scholars think that the king just wanted her to come with nothing but her crown on.

So Vashti doesn’t come. A dangerous thing to do, but think about it. What perverted thing was likely to happen if she had come—appearing undressed—to a party full of drunk men?

Enter villains: The king (a quasi-villain and weak character) with his advisers—the( not-so) “wise men.”

According to them:

“Vashti the queen hath not done wrong to the king only, but also to all princes and to all the people that are in the provinces of the King Ahasuerus.

For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes…likewise shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.”

Faced with an unfair request, Vashti had to chose between losing her dignity or losing her life.

Faced with an unfair request, Vashti had to chose between losing her dignity or losing her life.

The men felt threatened by women. They felt that Vashti set an example for women—women could stand up to their husbands. Vashti was deposed as queen; Rabbi David Eldensohn believes she was killed.

It didn’t matter what Vashti did. I don’t mean for the following comment to be irreverent but whatever decision Vashti made, she was—in one way or another—going to get screwed.

Showing up (possibly with no clothes) in front of men who were drunk for  months—something was bound to happen. No parent would want their child to go to a party like that.

( Please watch Pastor Mark Driscoll’s heartwarming take on Vashti’s decision.  🙂 )

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Esther

Queen Esther by Edwin Long

Esther mustered up the courage to do things she was inclined, yet scared to do.

The advisers told the king to gather virgins throughout the land and add them to his harem. The king was “pleased” with this idea. (Perverted.)

So Esther now is chosen as Queen. When I first started noticing Vashti’s situation, I couldn’t help but be a little disappointed with Esther. In the Old Testament, time and time again, they stress the importance of Israelites marrying in the Covenant. Esther did not. She married a man who didn’t even share her same standards.

I had a change of heart, however, when driving home one night. My mind wandered about the queens and princesses blog posts. I thought of how long I procrastinated bringing up Vashti and Esther. I thought of Catherine of Braganza and a comment by her biographer, Lillias Campbell Davidson, who said Catherine “lived in her husband’s court as Lot lived in Sodom.”  I to thought myself, “No, Catherine lived in here husband’s court as Esther lived in her husband’s court.”

Queen Esther and Queen Catherine of Braganza both had similar, selfless agendas

Like Queen Esther,  Queen Catherine of Braganza also had an  agenda to save lives

Two religious queens living in an immoral court for the sake of protecting their nations. It’s not totally right, but in a way it is noble.

The Jews were relying on Esther to stay queen so they could survive. But she had to find ways to survive if she was going to save their lives.

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What would you do if your nation was in danger? If marriage was an option over bloodshed, would you marry even a fool?

Fortunately for Esther, she wasn’t ordered to appear in front of people indecent, and remembered her faith

The other woman in the story, Vashti, was asked to do something where her actions would most likely lead to death or sexual assault.

Examining their specific circumstances, we see both women were put in unfair situations. Their behavior was examined during their lifetimes and continues thousands of years later. Read the Book of Esther and see if you don’t agree with me. Keep in mind the queens’ specific situations and outcomes. Both queens were faced with decisions that no one should ever have to make. If you were in either of their place, what would you have done?

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Sources:
The Book of Esther

Persian Queen Vashti is Killed 2500 years ago – The first feminism? (video)

Vashti made a noble, courageous, brave, moral decision (video)

http://www.pepysdiary.com/encyclopedia/2381/

Images:
Queen Vashti Deposed by Ernest Normand
Vashti refuses the King’s Summons by Edwin Long
Queen Esther by Edwin Long
Catherine of Braganza by Jacob Huysman

 

From Maria Anna to Martha: 5 Influential Piano Gals

Life would be a dark place if it weren’t for music. But thanks to creators of music, my world is a happier place. I’m indebted to so many but I have to say there are some standouts that paved the way for my love of music. Maria Anna Mozart, Fanny Mendelssohn, Clara Schumann, Jane Bastien, and Martha Patten.

Maria Anna Mozart

The two prodigy siblings. Wolfgang was inspired by his big sister, "Nannerl" Anna Maria

The two prodigy siblings. Wolfgang was inspired by his big sister, “Nannerl” Anna Maria

When we hear “Mozart,” don’t we think of the boy? Wolfgang Amadeus? We don’t think of  his talented sister Anne Maria Mozart as much.  Smithsonian  magazine called her “The Family’s First Prodigy.”

Her father, Leopold–a court musician and teacher to his children–took them on tour across Europe. The trio was a hit and the siblings made a good team. She was considered one of the greatest pianists.. However, Leopold pushed more for his son’s performances as it was easier for males to break into a professional music career.

Wolfgang saw Anna Maria as a role model. She accompanied him and played his compositions. She also wrote her own, which we sadly don’t have today. But we do have their letters and her diaries which display affection and eccentricity.

I can only imagine her reactions when she opened to write in her diary and found that her brother was at it again. Pretending to be her and writing  irreverent language that I rather not repeat.

 

Fanny Mendelssohn

Portriat of Fanny Hensel 1842 by Moritz Daniel Oppenheim

Another  equally talented sister. She composed over 460 compositions and sometimes they were attributed to her brother, Felix, because it just wasn’t proper for a woman to publish music. Felix, though,  corrected Queen Victoria that a piece she was fond of was not by him but by Fanny.

She said that one of her piano works, The Year, was for “home use entirely.” Of course it wasn’t, but I’m sure she gave informal concerts to her family that the world will never know.

Clara Schumann

Drawing of Schumann

Clara was romoted by family and friends but had a mind of her own and showed the world that women are master performers too.

 

Clara’s career was promoted by her father and associates but had a mind of her own. She took the opportunity to show the world that female pianists can be equal to men. I thank her for that.

I’m not sure if I would have gotten along with her, though. But it was nice of her to promote the career of her husband, Robert. I also have to laugh that while he was a student and guest of her father, Robert scared her by popping out of nowhere dressed as a ghost.  She wouldn’t fall in love with him til later,  but perhaps that’s when the sparks started to fly,

Jane Bastien

Everyone in my piano teacher’s studio knew I was on the lowest piano level. (Some things haven’t changed much.) Even when I was promoted to second on the program, it was common knowledge.. For years, I was playing pieces by either Jane or James Bastien. When I saw other names such as Mozart, Beethoven, Schumann, I longed to be playing those composers—or any other composer however obscure. Anyone but Bastien.

HOWEVER……..

Jane Bastien is still one of my favorite composers. It’s evident in the Bastien teaching books that she’s a brilliant teacher. Thanks to her I was wowed and inspired by the other students who went up on stage playing songs by composers whose names I couldn’t pronounce.

I remember bits and pieces from other famous composers’ songs I eventually played, but I remember the very first piano song exactly  I performed in my piano teacher’s annual recital—which of course was a Bastien song.

I became really excited when Jane Bastien was in a piano convention center in San Diego.  She was a gracious, smiling woman, and I got to take a picture with her. Believe me, I couldn’t have been more ecstatic to meet her than meeting the Mozarts themselves.

Martha Patten

I'm honored my favorite pianist happens to my mom. She could have made bucks but continues to share her expertise and expression music with others. Here she is teaching a grandchild.

I’m honored my favorite pianist happens to my mom. She could have made big bucks but continues to share her expertise and expressive music with others. Here she is teaching a grandchild.

 

A Broadway performer said my mom could have made a lot of money if she moved to New York. My  mom can play by ear, improvise, transpose music into  different keys in a matter of seconds.

The piano could be considered her unofficial sibling when she grew up. Piano and clarinet are her specialties, but she can pick up other instruments. She taught band, choir, drama, and private piano lessons. Her students are complimentary of her and  have invited her to watch them in performances. One student, now a junior high school history teacher, puts on an annual medieval faire in which his students get into character and show the oddities of the Middle Ages. At the beginning of one of his faires, he told the audience how he couldn’t remember much of what he learned in middle school but could remember the words to “76 Trombones” and then announced the presence of my mom.

I can’t count how many times she accompanied a variety of groups–school plays, choir, church functions, talent shows, weddings, and just all type of revenues. I know if my lifetime, she’s played and performed for hundreds of people. So I’ll just say thousands.

Her genius is impressive, but her trademark is how she makes the individual feel. I’m honored that I get a front row seat and hear her best performances–which are played at home.

By the way, she has composed but they are usually “for home entirely.” But my favorites are “Crib Lullaby,” “One By One and Two By Two,” and “No Tail.”

 

 

Sources and Links:
http://www.pianowomen.com/

http://www.smithsonianmag.com/arts-culture/maria-anna-mozart-the-familys-first-prodigy-1259016/?no-ist

Wikipedia

http://historyweird.com/1780-mozart-trolls-his-sister/

Images:
Mozart Family Portrait by Croce
Wolfgang and Nannerl Mozart by Eusebuis Johann Alphen
Portriat of Fanny Hensel 1842 by Moritz Daniel Oppenheim
Drawing of Schumann
Grandma Teaching another Prodigy courtesy of Douglas Patten

Women Present at the Death and Resurrection of Christ

Throughout His life, it was clear that Jesus cared for women and they cared for Him. As His death was approaching, we read of women who were standing up for Him and ready to attend to His needs.

If a good woman nowadays could travel back to that point, I think she’d be supportive and proud of these women.

These women were risk takers. You had to be brave if you chose to associate yourself with Jesus. And some were willing to stay with Him to the very end.

The Cross

While Jesus was on the cross, “many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him.”

Jesus  paid special attention to Mary, his mother, while He was on the cross. He addressed his mother and told his apostle John to care and take her away to safety.

When Jesus therefore saw his mother, and the disciple [John] standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. (John 19:26-27)

Mary Magdalene’s name shows up  in all gospel accounts at being present during these dramatic events. The gospels named and described some further women.

According to Matthew: “Mary the mother of James and Joses, and the mother of Zebedee’s children.”  (The mother of Zebedee’s is John’s mother. John, the beloved and the one who brought Jesus’ mother to safety.)
Mark said, “Mary the mother of James the less and of Joses, and Salome….and many other women which came up with him unto Jerusalem.”  
John added, “his [Jesus’] mother’s sister, Mary the wife of Cleophas.” The women who were identified were close or related to Jesus or his apostles; it’s a very moving.
Also, the “many women” and “many other women” mention is extraordinary! 

The Tomb

Most of those identified women are mentioned again when they traveled to the tomb and had “prepared ointments and spice,” for the body of Jesus.

A very special moment occurred on the first day of the week, when Mary Magdalene and the “other Mary” went back to the tomb with spices to discover it’s empty but angels were there  who tell them exciting news:

“Why see the living among the dead? He is not here, but is risen.”

These two Marys plus a Joanna and “the other women that were with them” reported to the apostles who at first didn’t believe them.  But Peter and John went back with Mary Magdalene to see the tomb was empty.

The Resurrection

After Peter and John left, Mary Magdalene stayed.

And Jesus appeared to her.

Jesus didn’t go to the apostles first– “he appeared first to Mary Magdalene” who reported back to some still doubting disciples.

Women played an active part in the Easter story. They tried to protect Jesus, and he acknowledged them and their importance. There were those who were identified, but there were may other women also ready to help.  This episode in the Bible demonstrate how much women are valued by Jesus Christ.

Bonus video
Produced by the Church of Jesus Christ of Latter-Day Saints

References:
Matthew 27 and 28
Mark 15 and 16
Luke 23 and 24
John 19 and 20

Further reading:
Mary Magdalene–Tower of Strength

Images:
La Madeleine painting by Pierre Subleyras

The Three Marys at the Tomb painting by Mikołaj Haberschrack, 15th century

The Resurrection Day, after Heinrich Hofmann, published on Bible card; found http://thebiblerevival.com/clipart27.htm

 

Pilate’s Wife: She Tried to Intervene For Jesus

“What is truth?”

Pilate asked Jesus that question. It’s a very appropriate one because of the confusion going on at that time. Within the last day and a half, Jesus had suffered for the sins of the world in Gethsemane which would have killed anyone else. He was betrayed, denied, and left alone by friends. He was moved from court to court being questioned by the Jewish and Roman officials for hours. Any other person would have cracked under such circumstances. But there he stood poised. What was going on? It’s no surprise Pilate “Marvelled greatly.”

Pilate’s wife probably shared those views and worries. She must have struggled with the question “What is truth?” That question—or something similar—likely hovered over her head. Somehow she knew some important truths and was brave enough to step forward. As her husband deliberated, she tried to intervene on Jesus’ behalf.

Brooklyn_Museum_-_The_Message_of_Pilate's_Wife._Pilate_-_James_Tissot

When he [Pilate] was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

800px-The_dream_of_Pilate's_wife_by_Alphonse_François

As I have pondered that verse, one word sticks out.

Just.

But Pilate was persuaded by Jewish leaders to release a robber in place of Jesus , and put Jesus to death through crucifixion. Even after the declared death sentence, Pilate still tried to convince the people not to crucify him.

He tried to prolong it and did remember the words of his wife. He said to the crowds, “I am innocent of the blood of this just person”

Though Pilate’s wife was no Martha or Mary in describing the divinity of Christ, she knew he was an extraordinary man who was innocent of all the accusations. She was not one of the women who saw the resurrected Lord, but she also had to be brave to face the future.

Ecce_homo_by_Antonio_Ciseri_(2)

A few years later, Pilate’s career plummeted, and she might have been alive when it’s thought he committed suicide. What happened to her?  She had been married to a man that Jews and Romans didn’t respect. Did she feel shame? Did she survive?

Some believe her to be Claudia, a converted Christian, mentioned in 2 Timothy. Romans were weary of Christianity and perhaps early Christians viewed her with suspicions. It would have been a dangerous life.

She was brave in her attempt to intervene for Jesus. In that way, I feel like she could be counted among the women who made sacrifices to champion Him.  I can’t help but think of a James E. Talmage quote:

“The greatest champion of women and womanhood is Jesus Christ.”

She knew little about Jesus Christ, but she was brave in sharing what she knew as truth.

 

(Click here to view a video that gives an overview of Gethsemane, Jesus’ trial and crucifixion, and Resurrection entitled “He is Risen: John the Beloved’s Witness of the Resurrection”)

Sources
Matthew 27
John 18
http://www.womeninthescriptures.com/2009/05/pontius-pilates-wife.html
T
he Illegal Trial of Christ by Steven W. Allen
2 Timothy 4

Images:
The Message of Pilate’s Wife. by James Tissot
The Dream of Pilate’s Wife by Alphonse Francois
Ecce Homo by Antonio Ciseri

 

 

Mary and Martha, Sisters of Bethany

Jesus had made certain preparations to enter while he was in Bethany. While there, he raised Lazarus, brother of Mary and Martha, from the dead.

The family of three had already had encounters with Jesus.
He praised Mary for her choices and comforted Martha about the many things she felt she needed to do.

Johannes_(Jan)_Vermeer_-_Christ_in_the_House_of_Martha_and_Mary_-_Google_Art_Project

Jesus comforted Martha and Mary  again at the time of Lazarus’ death. He also talked about his upcoming death and resurrection. He said to Martha:

“I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?”

And then Martha responded:

“Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.”

Keep in mind, she said this before Lazarus rose from the dead. She wasn’t aware he would perform the miracle. She and Mary both had testimonies and a love for Jesus. And “Jesus loved Martha, and her sister [Mary], and Lazarus.”

Jesus shared their grief. They cried, and “Jesus wept.”

Four days after, Jesus called, “Lazarus, come forth. And he that was dead came forth, bound hand and foot with grave clothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.”

This miracle strengthened the faith of those who already believed and hopefully those who were impressed would study and pray more of Jesus’ teachings. There were those, though, who didn’t share in the happiness at all.

They were the ones who went to the Pharisees. “Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation…then from that day forth they took counsel together for to put him to death.”

While others were plotting Jesus’ death, he was preparing for it. He and his apostles spent time pondering in the wilderness and he purified the temple. Jesus came back to Bethany six days before Passover. “Martha served.” “Lazarus…sat at the table with him,” and Mary “anointed the feet of Jesus.”Legend_of_Sts._Mary_and_Martha_(detail) These acts of the three siblings were examples of their dedication—though Judas Iscariot was critical of Mary’s sacrifice, saying she should have saved expensive ointments for the poor (in reality, he was ready to put the spices in his bag for himself). Jesus told him “to let her alone” and gave a lesson about sacrifices and the poor. This teaching moment also included that men need to respect women.

Jesus was grateful for Mary, Martha, and Lazarus. His stay in their town would strengthen him for the week to come. While in Bethany, Jesus had disciples get a donkey that had never been sat on so he could enter Jerusalem. The Son of God would enter not as a worldly king who would enter a city on a horse (which sometimes symbolizes war), but a king that would offer hope. Jesus was the “prince of Peace.”

As Jesus entered the city, people “took branches of palm trees and went forth to meet him” and like Martha, knew His importance. “When citizens heard Jesus was coming to Jerusalem, they “cried Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.” Many Jews and even other people of different nations came to worship Him. Others were still plotting. Jesus would continue to teach, perform miracles and show he loved all his children.

Sources:
Luke 10; John 11; John 12; Luke 19Mark 11Matthew 21

 

Paintings:
“Christ in the House of Martha and Mary” by Johannes Vermeer
“Raising of Lazarus” by Carl Bloch
“…Of Saints Mary and Martha” Creator: Mast of the Wielowies Tripych